37、第十六章 小白班上二三事 第十六章小 ...
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第十六章小白班上二三事
1. 老师，你离家出走过么？
呃，说来话长。有、也没有。我的爸爸是个很…令人无语的存在吧。例如我小学之前，有一次家里面维修热水器，入夜还没完成，然后我爸爸在厨房的…【呃，怎么说？台所の流しKitchen sink，中文是什么？】在厨房的洗手池(?)那里，要给我洗头发。我抓着衣服，让衣服不要在我弯腰时落在水池里弄湿，但是我爸爸一定要我把双手撑在水池边上。我和他说，我居家穿的衣服很宽松，一弯腰，衣服的前面就落进池子里，所以或者手在前面抓紧衣服，或者手在背后抓紧衣服。
结果我爸爸不知道为什么就大发脾气，扇了我一个耳光，不仅打得我口鼻流血，还溅了一墙。事后，他说他数了数，墙上有一百三十多个血点，说的时候眉飞色舞地，不知道他在自豪个什么。
我妈妈很生气，直说我命大。多少小孩子这一巴掌下去就直接聋了……
我十岁刚出头的时候，又发生了一次类似的事情。那天洗衣机太满了，我爸爸说让我掏出一半来，分两次洗。我就把衣服按照居家和外出分了两半，然后我爸爸说我在浪费时间。我说我掏衣服的时候就直接分开来，很快的。然后我爸爸又火冒三丈，叫我滚出去，不够四个小时别回来。我就去换出门的衣服。然后他就要扯我手臂，要把我扔出门，我说，出门要把衣服穿好的。结果他就说，不够六个小时别回来。
我出了门，没有钥匙，没有钱，没有手机，没有手表。六个小时以后是晚上十点，我也不想就在门外站着，于是顺着公路，从康桥半岛走到了绿川，然后又溜达到了博山路，经过由由新村那里，然后走杨高路去了世纪大道，在世纪公园交界的那个日晷雕塑那里坐了一会儿，然后走沪南路慢慢回去。其实走到博山路那边的时候是想着是不是干脆从卢浦大桥上面跳下去算了，哈哈。
回去的路上经过便利店，也算是看了一下表，最后差不多十点半的时候回去的。
所以呢，我对于成年人很早就祛魅了。成年人只是年纪大而已，并不代表他们懂道理、有思想。正相反，很多时候，成年人仗着年纪，把反理性、反同情合理化，把对于家人、未成年人的反社会性、暴力性合理化。他们把所有的缺点都用年纪进行逻辑自洽，厌恶反思，憎恨多元视角。我又有什么办法？
塞翁失马焉知非福，我对于天地君亲师都没有什么盲目崇拜，大概也是个好事情吧。
2.老师，听说以前在广州那边有很多非法滞留的外国人，是么？
啊，广省沿海城市非洲滞在人问题。疫情之前是个很严重的问题，现在不太清楚。不好意思。不过，其实事情总有办法的。
一般来说，因为这些人毁掉了证件，因此没有办法遣返，那么就物尽其用好了。怎么说呢，非洲人，尤其是沙漠以南的，大多都会三种以上的语言。本部族的语言，本区域的共通语，本国的共通语，还有因为殖民历史而作为教育语言的英语/法语/德语/葡语。
我们国家去那里经贸交流，一般只会英语和法语，这对于和基层民众的互动交流是十分不便的。而受到西方指示，抹黑我们的当地各种势力，却是用当地的语言和文化习俗攻击我们。
因此，遇到了没有身份证件的，就直接拘捕，然后给出三条路，要么坐牢到死，要么去公海上漂，要么签合同——当作我们出海经贸交流的语言辅导，教我们各地的语言文化，只要你不逃，录入了生物信息就给你临时居留身份证件。以后商务团之类的出国，他们还能协同坐坐商务舱。干够了工龄，就有福利，干到退休还有退休金。自己选吧。
所以说，如果只是想着把非法居留人员遣返，他们毁了证件就没办法。这样一来，如果逃了，再抓到，一核查生物信息，就按照拒绝履行合约起诉，然后踩缝纫机去吧。
3.不要教条
老师，你是反对大乘的么？
也不是。其实只要活学活用，诚实律己就好。如果拘泥于宗门教条，那么无论哪个宗门教派都不好。
举例说明，我的邻居，她先生去世了。我时常担心她八十多岁一个人，是不是好好吃饭，是不是缺少运动。前几天，我梦到她先生，然后就和邻居说，梦到她先生。邻居问说什么没有？我说，没什么。你好好吃饭了吗？运动了吗？
邻居说，都好的。但是她先生从来没有托梦给她，她子女也没有梦到过，因此以为往生极乐很顺利。现在我梦到了，说明没有去极乐世界，糟糕了。
我说不会啦，修习大乘菩萨道，就是要发愿普渡众生的呀。是我担心你有没有好好吃饭，这就是缘起，就容易有执念，你先生察觉了，就入我的梦，担心了就去问你就好啦。如今我知道你好好吃饭，不再担心，就了解了一桩因果。你先生去极乐世界，修行菩萨道，三千世界、随缘示现，很好啊。
大家看，如果抓着“没有世间执念，就入得极乐世界，于是就没有托梦”这个教条不放，就忘记了大乘菩萨道普渡众生的本愿，难道不是很可惜吗？
I. Strange mentality of the Tw. 台人用支骂陆，好奇怪，因为只有12~48的岁月里皇国使用支这个称呼。因此难道不是支这个字只适用于台人自身吗？？？
People from tw seem to have an unfounded sense of superiority, and use a racial slur of 支 when referring to the mainland. This is very surprising, since that racial slur was only reserved for the years of Republic of C. Prior to 1911, the terminology is 清, as in日清戦争. After the founding of p.r. of C, the term is 中, as in 日中邦交正常化. Only during the in-between years was 支 used. From newspapers stoking public sentiment and sporting titles and headlines of 暴支膺惩 in the 1920’s, to 北支事変 of 1937, even to the米英支蘇 in大東亜戦争終結ノ詔書。So why are people from tw trying to belittle people from pc of C with a term that was only applied to r of C, which tw people themselves identify with??
On Fbook, people from tw claim that in ‘45, which is to say, under r of C, the Chinese could finally stand straight up. Have they not noticed the decree from the emperor? Even at the end of the War, Miguni (皇国) did not see it as by any means necessary to used the character of 中. They were still firmly refered to as 支.
Moreover, notice the order, US was ranked first, and UK was raked second. Did the British do anything to deserve that? From hk to Malay, to Burma, the British were lacklustre through and through. And yet they were placed before r of C. That should put shame on any sober minded person when investigating the international standing of r of C. Which is to say, not much.
III. Into Kr
Why did the troops had to intervene in Kr? Notice that the term is HAD. P.r. of C actually didn’t have a choice.
Northern Empire got r of C to hand over the rights of military occupation in the NE and NW, as well as for Mnglia to become a puppet state under the Northern Empire. In return, Chiang gets military aid. And so, on Jan 5th,'46, r of C signed Mnglia away, and on the 6th, it was published in the news and broadcast all over the world.
Except that, had the governmental letter spelled it out that Mnglia was conceded over to the North, something could have been done. But out of pure vanity, r of C announced that it was due to a democratic referendum. Thus, it could never be undone.
Fast forward a few years, Northern forces escorted the remnant of republican forces out of Manchuria, and was the only country whose embassy followed Chiang to GuangZhou, and then to ChongQing. Every other country stayed behind in Nanking to welcome the New China, including US and UK.
And so after the founding of pr of C, Mao announced that the country will clean up before welcoming guests, and nullified all treaties. But the Northern Empire didn’t want to leave. So they orchestrated a performance. They ordered Kim to unify the peninsula, and when UN voted to decide whether or not to intervene, their ambassador conveniently missed the day, so as not to veto the vote.
Once Kim’s forced were chased all the way back to the C border, the Northern Empire gloated with pride: just let our military stay in Manchuria, and they would ‘protect’ the new country from USA.
Thus, it was a choice of facing USA in Kr, or let Manchuria be under foreign control again.Was there a choice? Maybe for the old C, but for the new C, there was no choice but to fight for independence and dignity.
In ‘50, after the Chinese took PyongYang from the Americans, the Northern Empire was in a state of panic. If C could fend off the Americans by themselves, then Eastern Eu did not need Northern Empire for ‘protection’ anymore. As a result, the Northern Empire hastily sent military aid, so as to show that it was a combined effort, and not China’s lone feat.
After ‘53, the Chinese stayed in Kr and would not withdraw. After a prolonged negotiation, in 55, all Northern Empire’s forces left Manchuria, and in the following year all the Chinese returned.
This episode taught Kim a lesson, and so, starting in Dec ‘55, Kim started stating that N Kr would have the interest of N Kr over and above all. 主体。No longer looking to the Northern Empire, and no longer looking to Ch, Kr would not be a pawn to anybody, but would be firmly their own.
Urban legend has it, that when Kim I.S. was choosing a successor, he asked a question to all top officers: what if N Kr failed and is going to collapse?
Some cried, some were angry, only Kim J.I. said, if there is no more N Kr, then earth need not exist anymore. Kim I.S. was pleased, and chose Kim J.I. -- under this person’s leadership, N Kr will not become any foreign country’s puppet.
It’s time that Ch takes a lesson from Kim.
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II. Community owned companies/ State enterprise/ Crown Corporations
At the current state, party leadership assumes the entire top executives, including but not limited to, president of the company, board of directors, CEO, CFO, quality control. Since oversight and auditing are but rare occasions, mal-handling of state assets is rampant.
Wouldn’t it be nice if the party council mainly provides supervision and scrutiny? Thus, CEO, CFO, as well as the head of quality control, can be hired from the public, with thorough background check and security clearance, while the party council of the state enterprise checks the performance of such top executives, and are held responsible for incorrect policies, as well as any consequence due to insufficient scrutiny and oversight. Of course, the party council maintains the main task of guiding the company on the correct vision, and ensures that the missions of departments allign with public interest.
CEO can be responsible for the increase of company assets, reduction of debts, improvement of sales, betterment of employee benefits, and the strengthening of research and development.
Quality department can also oversee waste-reduction and treatment.
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III. Who is the Three 民?
Three民ism，这边才是！
民族的主要的义是什么意思呢？说白了就是不挨打。谁做到的？当然是这边做到的。
炮轰英舰、半岛上把米国倒逼800公里、打咖喱、打毛熊、保卫海疆，当然是这一边做到的。台人不承认，却不想想，45年胜利，然后呢？东北的驻军权割让给了毛熊，关内的驻军权割让给了米国，45年以后，津市仍然有皇国的军人开着吉普撞人玩（撞死了一个空军中尉，他的外甥女这么多年了还在愤愤不平，不能释怀【妾2009年的楼下邻居】）。Peking的前门火车站，米国的驻军闲得无聊，看着国人的头很圆，当靶子打枪杀人玩。台人全都故意视而不见。新华之前，哪里站起来了？
哪怕到了七0年代，菲国强占美济礁，サ将还是同样下令‘不抵抗’。八0年代越南围困太平嶋，还是不敢作战，要靠南海舰队意外发现，才为驻军解围。十几年前【2013】，这一边忙着在魚釣り嶋针锋相对、寸土必争，岛上的马氏却乐颠颠地与皇国签订了渔业协定，让渡了不可争议的主の权，将魚釣り嶋变成了主の权模糊、共同管理共同开发的地区。台人真是不以为耻、反以为荣。
一百年前的二0年代，哪个力量支持把殖民势力都打回去呢？是毛熊那边的列先生。这就是孙氏三大国政的策略的第一条——联什么？俄
第二个，民へ権利を与の主要的义
那时候谁有很大的权力？军阀、财阀、大族门阀、地域派阀、学阀、地主
谁支持打倒这些势力？这就是孙氏三大国政的策略的第二条——联什么？共
第三个，民生
孙氏在第二次全国的大会上面直接说了，[民生]的[主]要的[义]，实际上就是[共]同生活生[产]的义，一同进步的义。
具体怎么做呢？现下的首要工作就是帮[扶]帮[助工]人和[农]民。也就是孙氏三大国政的策略的第三条。
因此，三个民对不对？当然。问题是，谁才是三个民？不是岛上，是这一边呀！
这就是为什么城楼之上，发表建立国家的宣誓的时候，照片上众星拱月的，为新的国家担保的，就是宋女士啊。
IV. Three-Against and Five-Against
老师，我们的历史课本上说五0年初，三什么和五什么把国家弄得很慌，你怎么还为那个年代说话呢？
同学们，三个要反对的是什么呢？是贪，是浪费，是官和僚的主意
这不是一个现代国家对国家各级工作人员的最低标准么？
[......不得不删减好多讨伐官僚的语句]【文句がある、ね？】
至于五个要大家反对的事情，也同样是现代社会对商人的最低道德标准。反对行贿，反对偷漏税，反对偷盗诈骗，反对偷工减料，反对以商业活动为掩护，从而窃取机密情报。
放在任何现代国家，任何古代国家，这三件事情，这五件事情，难道不都是天经地义的吗？
而假借某一个名义，做出拉帮结派、打压陷害的事情，不也是古今中外都有的么？
放在今天，组织一个文艺汇演，张三明知道话少腼腆的李四妹近来不舒服，却仍然当众推荐李四妹代表班级参演，并且吹得天花乱坠，让李四妹插不进话，不好拒绝，还说李四妹是不是藏着掖着，不想给大家展示才华，让李四妹进退维谷。最后李四妹演砸了，张三借机落井下石。
这样的事情，难以想象么？当然不是。这样的事情每个学校、每个班级都不新鲜。这就是为什么我认为，举荐人要负事后主要责任。
所以说，不能因为一些坏人借着某个名义做坏事，我们不去揪出坏人，却说起名义的坏话。
如果一个巡抚说，大家要补充维生素，然后某个层级的坏人借机下达了每人每天一斤维生素A的命令，结果当然死了很多人。然后呢？我们要向巡抚算账么？还是说要大骂维生素A？
当然不是，我们要揪出的敌人，是那个下了指令的人呀。坏人的帮凶，则是漠视常识，一心照做的下级官员呀。渎职的，还有负责监察的人呐。
如今我们按照教科书，一心一意地骂巡抚，骂维生素A，岂不是被坏人当猴子耍？
不是说巡抚不该骂。骂之前，要多研究，多思考，多查证，才能骂对人呀。
大家可以查一查《“桃园”经验》的这件事。也应该搜索看看五9年四月29日的‘(倜)傥（的）内（部）通信’，相信能够引起一些深刻的思考吧。
V. 老师，你说谎吗？
啊？哈哈，哈哈哈【目移】
别的不说，每次去餐厅，都一定会说谎。因为现在餐厅里面做得太咸了，说了也不管用。所以我就每次点菜的时候告诉服务员，我有心血管疾病，这菜肴里面已经有酱油了，就不要放盐和味精了。这样做的结果就是，菜肴特别鲜美！味觉层级鲜明丰富，完全没有被咸味掩盖。
所以，我可能是有一点过于实用主义了吧……
